See, my servant will prosper, he shall be lifted up, exalted, rise to great heights. As the crowds were appalled on seeing him - so disfigured did he look that he seemed no longer human - so will the crowds be astonished at him, and kings stand speechless before him; for they shall see something never told and witness something never heard before: Who could believe what we have heard, and to whom has the power of Yahweh been revealed?'
Like a sapling he grew up in front of us, like a root in arid ground. Without beauty, without majesty (we saw him), no looks to attract our eyes; a thing despised and rejected by men, a man of sorrows and familiar with suffering, a man to make people screen their faces; he was despised and we took no account of him.
And yet ours were the sufferings he bore, ours the sorrows he carried. But we, we thought of him as someone punished, struck by God, and brought low. Yet he was pierced through for our faults, crushed for our sins. On him lies a punishment that brings us peace, and through his wounds we are healed.
We had all gone astray like sheep, each taking his own way, and the Lord burdened him with the sins of all of us. Harshly dealt with, he bore it humbly, he never opened his mouth, like a lamb that is led to the slaughter-house, like a sheep that is dumb before its shearers never opening its mouth.
By force and by law he was taken; would anyone plead his cause? Yes, he was torn away from the land of the living; for our faults struck down in death. They gave him a grave with the wicked, a tomb with the rich, though he had done no wrong and there had been no perjury in his mouth. The Lord has been pleased to crush him with suffering. If he offers his life in atonement, he shall see his heirs, he shall have a long life and through him what the Lord wishes will be done.
His soul's anguish over he shall see the light and be content. By his sufferings shall my servant justify many, taking their faults on himself.
Hence I will grant whole hordes for his tribute, he shall divide the spoil with the mighty, for surrendering himself to death and letting himself be taken for a sinner, while he was bearing the faults of many and praying all the time for sinners.
Short Reflection: The pain of being forsaken
It is said friend in need is a friend indeed. Jesus had tried to be a friend of all. Hanging on that cross that day, except for the women and young John, where were his friends now. Abandoned, rejected and forsaken by those he created, those he loved, walked and ate with, for whom he worked miracles. Now he was alone in his suffering,
He knew the apostles were weak and fearful. He knew the authorities felt threatened and smelled blood - his. He knew the crowd were fickle and easily manipulated. His response: generous acceptance of His Father's will, and generous forgiveness for his fearful friends. ‘Forgive then father, they know not what they are doing.’
Jesus was setting a standard here. This is not something that comes naturally or easy. Sometimes we can be so hurt that we need a lot of time, support, counselling, letting go etc. before we can forgive hurts done to us or our children, relatives or friends. The process should never be rushed and skipped over lightly. Deep hurts leave deep wounds, healing for them can be very gradual. Scars may cover wounds quiclky but all the venom has to be drawn away from the wound before we can consider it healed. Rushed, forgiveness may come back later to torment us.
On Good Friday, Jesus felt that pain and set the gold standard for acceptance.
Story: The thief who ‘stole' heaven
There were three people executed that day on Calvary, Golgotha, the hill of the Skull, the hill of execution.
Dismas, the thief's hands were roughly spread out on the wood, and held there. He could see the hammer rise and fall, and felt excrucuating pain - pain such as he had never felt before - shot up his arm, into his head, and through his whole body, so that every nerve was screaming. A second nail drove his other arm almost into the wood. A few seconds before, he had been thinking how sad it was that it had come to this, after years of thieving and petty violence. His companion in crime crucified opposite shouted obscenities at the air and cursed everyone else for his bad luck in getting caught.
The man in the middle, Jesus continued praying and preparing for the end. He occasionally spoke a word to those beneath the cross. He seemed to be forgiving those who had crucified him. Dismas found this incredible and , more amazinly he himself found that he could go beyond his own pain too He muttered something to Jesus, the man in the middle, and got this reply, 'Today you will be with me in paradise.'
At once his pain seemed to decrease. After a lifetime of sin and shame, Dismas, the thief had finally come to his moment of grace and peace - and it was sweet.
At the very last moment, he stole heaven from the jaws of hell and became the first recorded thief to enter into heaven with his pal, Jesus - opening the way, thank God, for many more!
Joseph Plunkett was an Irish nationalist with the rank of Commander General of the Irish Volunteers. As a leader of the 1916 Easter Rising he was executed at Kilmainham Jail in Dublin but he was more than a patriotic martyr. He was also a visionary, a poet, a revealer, and our prophet for today. He saw all the things of natural beauty in a deeper supernatural way and reveals them in his poem: 'I see his blood..'
I see His blood upon the rose, And in the stars the glory of His eyes; His body gleams amid eternal snows, His tears fall from the skies.
I see His face in every flower, The thunder and the singing of the birds Are but his voice; and, carven by His power, . Rocks are his written words.
All pathways by His feet are worn, His strong heart stirs the everbeating sea; His crown of thorns is twined with every thorn; His cross is every tree.
A gentle call to action
Good Fridayis meant to be a quiet day for reflection on life, on values, on hopes and faith. Some will spend time thinking and praying about forgiveness for themselves and others.
There will be those people you might need to forgive or from whom you might need to ask for forgiveness, Good Friday is a good day for that.
Some will spend the day in prayer, others in quiet walks and meeting with friends and family.
Others will be cuting back on the TV, IT games, music, noise and excitement or lowering the volume on the radio.
The church has developed a special liturgy for today ending with the veneration of the cross. Many like to 'do' the stations in a church or some sacred space.
In the Phoenix Park, Dublin Archbishop Dermuid. Martin is leading a two hour stations walk today beginning at 12.00noon.
Of course many will be heading off to football matches, cricket, other sports events, or beginning the Easter camping holiday weekend. Enjoy but do give a few moments to the religious reason for the day. Good Friday is 'good', not because it a day off for many but because it is the day that God totally revealed His hand, He loves us this much.
On our Lent resources for children section (c/f buttons on top of the page) we have some suggested activities for children on Good Friday.
Today is a day of Fast and Abstinence, our final preparation for celebration of the Passion, Death, Rest and Resurrection of Our Lord Jesus.
Prayer
Dear Lord,
Father and Mother of us all, by shedding his blood for us, your Son, our brother Jesus saved us from eternal death, through his suffering and death and he gave us a sure hope of resurrection.
Lord I believe this but also help my unbelief. This seems too good to be true!
Thank you, Lord. again. Amen.
Prayer image of the Day
"He learned to obey through suffering and became for all who obey him the source of eternal life". ...Hebrews 4:14f
How great thou art
And when I think, that God, His Son not sparing; Sent Him to die, I scarce can take it in; That on the Cross, my burden gladly bearing, He bled and died to take away my sin.
Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art. Then sings my soul, My Saviour God, to Thee, How great Thou art, How great Thou art! .....Carl G. Boberg and R.J. Hughes
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